EISLER-WELTENMANTEL-1910
the reading room — every file of the seat, direct
| file | kind | size |
|---|---|---|
| MANIFEST.sha256 | sha256 | 1 KB |
| source.json | data (JSON) | 4 KB |
| original/weltenmantelundh01eisl/weltenmantelundh01eisl_djvu.txt | text | 1,164 KB |
| original/weltenmantelundh02eisl/weltenmantelundh02eisl_djvu.txt | text | 1,720 KB |
| text/weltenmantel-1.ocr.txt | text | 1,164 KB |
| text/weltenmantel-2.ocr.txt | text | 1,720 KB |
provenance
AXN · AXN:0C72.ORIGINAL.⚖️🧡🔄🌈✋📖 · six glyphs of the SHA-256 of the seat’s MANIFEST.sha256, under the hex of its seating deposit (resolver)
edition · Eisler, Weltenmantel und Himmelszelt, vols. I–II, the Internet Archive's text layer
license · payload: Robert Eisler (1882–1949) is public domain where the term is life plus seventy years (since 1 January 2020), the United Kingdom and Austria among them. It is public domain in the United States (published 1910). Served openly by the Internet Archive. The archive asserts no licence over the payload. · record: CC-BY-4.0 applies to this seat record only.
origin · @
why seated · Eisler's scholarship, public domain (2026-11-12); the robe as cosmos joins the Josephus–Philo loci of the narrative.
seated for · The Josephus Thesis (#1759) and the mine of the Ethiopian canon for the Josephus Thesis and Revelation First (2026-11-12) · the Testimonium's hedge (AJ 18.63 εἴγε ἄνδρα αὐτὸν λέγειν χρή) beside the Slavonic 'if it is fitting to call him a man', Catullus 51.2 si fas est and Philo's εἰ θέμις εἰπεῖν; the custody of Josephus's name in transmission (Yosippon, Zena Ayhud) (design)